Jesus walks among seven lampstands, and has seven stars in His hand. The seven stars in John’s vision (Rev 1-3) were interpreted to him by the spiritual guest to mean seven angels. Revelation 1:20, NASB: "'As for the mystery of the seven stars which you saw in My right hand, and the seven … stars. Or the angels may be regarded as the personifications of the churches. Why are they gathered into the right hand of the Son of Man? How do they happen to possess the name they bear? The angel could not be in two places at the same time; and, as it was his duty to offer up the prayers of the assembled worshippers, it was impossible for him to minister to two congregations. Some say that they were angelic beings who represented the churches, just as angels represent nations … In Revelation 1-3, John is told to write to the "angels" of seven churches in Asia Minor. Seven was regarded by the Jews as the symbol of perfection; and it is somewhat remarkable that, on another occasion noticed in the New Testament, [271:4] we find exactly seven messengers deputed by the Churches of Greece and Asia Minor to convey their contributions to the indigent disciples in Jerusalem. In His hand, Jesus holds seven stars (Revelation 1:13, 16). In the Believer’s Bible Commentary on pages 2354 and 2355 the following comments are made, “Various explanations of the angels have been offered. We could think of "stars" here as representing the leaders or elders of the churches. As we saw earlier, Revelation 1:20 says the “stars” of the seven churches (verse 16) are “angels.” Such is not the language of human messengers of God. [264:3]. An angel literally signifies a messenger, and these angels were simply the messengers of the Seven Churches. It was, no doubt, thought that the messengers undertook a most perilous errand when they engaged to visit a distinguished Christian minister who had been driven into banishment by a jealous tyrant; but they are taught by the vision that they are under the special care of Him who is "the Prince of the kings of the earth;" for the Saviour appears holding them in His right hand as He walks in the midst of the seven golden candlesticks. Chapters 2-3 of the Revelation have specific messages for each of the seven angels of the seven churches. the seven angels are the single pastors of the seven churches. He was the last survivor of a band of men who had laid the foundations of the New Testament Church; and he was himself one of the most honoured members of the little fraternity, for he had enjoyed peculiarly intimate fellowship with his Divine Master. His head and his hair were white like wool, as white as snow; and his eyes were as a flame of fire; and his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters -- and he had in his rigid hand seven stars, and out of his mouth went a sharp two-edged sword, and his countenance was as the sun shineth in his strength." What are the seven candlesticks / lampstands of Revelation? Our Lord, "in the days of His flesh," had permitted him to lean upon His bosom; and he has been described by the pen of inspiration as "the disciple whom Jesus loved." These churches are located in Asia, modern Turkey, some believe they represent seven church ages, while others argue they represent seven … They are represented by seven golden lampstands, and the seven angels – or messengers – of the churches, represented by seven stars in the right hand of Jesus. This is the sort of detail that most of us, I imagine, do not give a lot of time to. He himself is the expositor of two of the most remarkable of the symbols. The church at Ephesus was strong in the areas of: hard work patience discerning false teaches. The angels or messengers of the seven churches are symbolized as seven. Thus, John the Baptist, who was commissioned to announce the approach of the Messiah, is styled God's angel, [269:3] or messenger, and the spies, sent to view the land of Canaan, are distinguished by the same designation. It also deserves notice that, in other parts of the New Testament as well as in the Apocalypse, an individual sent on a special errand is repeatedly called an angel. "The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches." [270:2] When the apostle was honoured with the vision, he was directed to write out an account of what he saw, and to "send it unto the Seven Churches which are in Asia;" [270:3] and this interpretation explains how he transmitted the communication; for, as Christ is said to have "sent and signified" His Revelation "by his angel unto his servant John," [271:1] so John, in his turn, conveyed it by the seven angels to the Seven Churches. The mystery of the seven stars, which thou sawest in my right hand, and the seven golden candlesticks. Whilst it reveals a concern for the welfare of John quite in keeping with the benevolent spirit of apostolic times, it is also simple and sufficient. The star is the angelos; the aster is the angelos. In it he happens to mention the angels of the seven churches: "In John, certain angels are spoken of in the Apocalypse as actually presiding over churches" ( ch. They were seen in the right hand of Jesus in the midst of the seven golden lampstands, or churches. [269:5] All accounts concur in representing him as most amiable and warm-hearted; and as he had now far outlived the ordinary term of human existence, the snows of age must have imparted additional interest to a personage otherwise exceedingly attractive. An “angel” is literally a “messenger.” He later explains that “the seven stars are the angels of the seven churches” (1:20). [272:3]. If then the angel of the Church discharged the same functions as the angel of the synagogue, it would follow that, towards the termination of the first century, there was only one Christian congregation in each of the seven cities of Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea. Philo and Josephus are equally silent upon the subject. The rank of the ancient Jewish functionary seems to have been similar to that of a precentor in some of our Protestant churches; and when set forms of prayer were introduced among the Israelites, it was his duty to read them aloud in the congregation. This minister seems, indeed, to have now spent no small portion of his time in travelling between Rome and Macedonia. candlesticks. This question warrants being included in this series, so let’s take a look. If so, the angel of the Church must have occupied the same position as the angel of the synagogue, for the adoption of the same title indicated the possession of the same office. Though the angels seem to be in someway related to the Churches, the relation is such that they may be separated without inconvenience. In the beginning of this book we have an account of a glorious vision presented to the beloved disciple. He then explained to John (verse 20) that the seven stars … [264:2], In the foreground of this picture the Son of God stands conspicuous. The candlesticks represent the seven Churches of Asia; the stars, the angels of those Churches. What was Jesus’ message to the church in Laodicea in Revelation. "As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches" (Revelation 1:20). The meaning ascribed to the seven stars of Rev 1:20 and recipients of the seven messages in Rev 2–3 . The Lord Jesus Christ is acquainted with the number of the stars. In later times there was, no doubt, in the synagogue an individual known by the name of the legate, or the angel; but there is no decisive evidence that an official with such a designation existed in the first century. In Revelation chapters 2-3, John is instructed to write seven letters to seven specific churches. left their first love. The fact that the stars are in Jesus’ right hand indicates that they are important and under His authority. It may, however, be fairly questioned whether the number of disciples in every one of these places was then so limited as such an inference would suggest. REVELATION 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The small island which was the place of his banishment was not far from the Asiatic metropolis, and the other six cities named in the Apocalypse were all in the same district as Ephesus. But if the angel of the Church derived his title from the angel of the synagogue, and if the position of these two functionaries was the same, we are shut up to the conclusion that there was now only one congregation in the capital of the Proconsular Asia. And the seven candlesticks are the seven churches” (1:17-20). And his head and his hairs were white, as white wool, and as … [264:3] But though the symbol of the stars has been thus interpreted by Christ, the interpretation itself has been the subject of considerable discussion. But the basis on which all such theories are founded is a mere blunder as to the significance of an ecclesiastical title. [271:2], It has often been thought singular that only seven Churches of the Proconsular Asia are here addressed, as it is well known that, at this period, there were several other Christian societies in the same province. The Seven Churches "The seven stars are the angels of the seven churches, and the seven lamp-stands are the seven churches themselves." The Subject of our first Inquiry is, The Mystery of the Seven Stars: What we are to understand thereby. The preceding statements demonstrate the folly of attempting to construct a system of ecclesiastical polity from such a highly-figurative portion of Scripture as the Apocalypse. Had the Spirit of God in the Apocalypse bestowed upon them such a title, it never would have been laid aside. (Revelation 1:20) “20 The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches.” (Zechariah 3:9) “9 For behold, the stone That I have laid before Joshua: Upon the stone are seven … The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. The right hand is a sign of strength and control. Angels of the Seven Churches Excerpt from the Lexham Bible Dictionary , the most advanced Bible dictionary. The seven angels of the seven churches (Revelation 1:20) received seven letters, figurative letters, and therefore it would seem that the seven angels are also figurative and may refer to the seven bishops who presided over the seven churches of Asia. They are the angels of the seven churches (Revelation 1:20). In prophetic language a star usually signifies a ruler, and it is probable that the angels sent to Patmos were selected from among the elders, or rulers, of the Churches with which they were respectively connected; for, it is well known that, at an early period, elders, or presbyters, were frequently appointed to act as messengers or commissioners. In a book that is rich with symbols, these explanations are useful. The seven churches are symbolized as seven. Revelation 1:20 _____ The number seven in the Bible is the symbolic reference to perfection. [264:4] According to others, the angel of a Church betokens the collective body of ministers connected with the society. The stars are seen, not distributed over the seven candlesticks, but collected together in the hand of Christ. Towards the close of the first century the Apostle John must have been regarded with extraordinary veneration by his Christian brethren. Much difficulty has been experienced in identifying the angels of the Seven Churches; and there have been various conjectures as to the station which they occupied, and the duties which they performed. [265:1] This point, however, has never been fairly demonstrated. It is, therefore, extremely doubtful whether a minister with this title was known among the Jews in the days of the apostles. Revelation 12:4). It seems clear that the angel of the Church is a single individual, and that he must have been a personage well known to the body with which he was connected at the time when the Apocalypse was written. It is obvious that the instructions contained in the epistles were designed, not merely for the angels individually, but for the communities of which they were members; and hence the exhortation with which each of them concludes -- "He that hath an ear, let him hear what the Spirit saith unto the Churches." It was, therefore, by no means extraordinary that seven messengers from seven neighbouring Churches, to all of which he was well known, are found together in Patmos on a visit to the venerable confessor. And the seven candlesticks are the seven ch Angels of the churches. A few days ago, a reader emailed me asking about the angels in Revelation 2-3. THE SEVEN STARS AND THE SEVEN CANDLESTICKS. The instructions addressed to the disciples in these seven cities of Asia were designed for the benefit of "THE CHURCHES" of all countries as well as of all succeeding generations; and the whole imagery indicates that the vision is to be thus interpreted. The stars are the angels of the seven churches, and the lampstands are the churches themselves (1:20). When, about a century after this period, we begin to discover distinct traces of a hierarchy, an extreme anxiety is discernible to find for it something like a footing in the days of the apostles; but, strange to say, the earliest prelates of whom we read are not known by the name of angels. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches." He is bidden to write to the respective angels of those Churches and distribute to each his meed of … But it was the duty of the angel of the synagogue to offer up the prayers of the assembly; [266:1] and as, in all the synagogues, there was worship at the same hour, [266:2] he could, of course, be the minister of only one congregation. Such are mentioned for various churches including Ephesus: The seven stars are the angels of the seven churches. Jesus explains to John that the “stars are the angels of the seven churches” (Revelation 1:20). For ancient readers and hearers, “seven stars” would evoke a number of associations – the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. Let us begin with the seven stars. There are, too, grounds for believing that these seven religious societies, in their varied character and prospects, are emblems of the Church universal. The seven stars are the angels of the seven churches. "The seven stars," says He, "are the angels of the Seven Churches, and the seven candlesticks which thou sawest, are the Seven Churches." In Laodicea, and perhaps in one or two of the other cities, [266:3] there may have been only a single congregation; but it is scarcely probable that all the brethren in Ephesus still met together in one assembly. It has often been asserted that the title "The angel of the Church" is borrowed from the designation of one of the ministers of the synagogue. The message of each of the seven letters is directed to the angel of the particular church that is mentioned. He also explains the seven stars are the angels of the seven churches. What, then, can these angels be? [268:1] Here, Epaphroditus is presented to us as the angel of the Church of Philippi. Yea, they may forget, yet will not I forget thee. The office of the angel of the synagogue had, in fact, no resemblance whatever to that of a prelate. His dress corresponds to that of the Jewish high priest, and the whole description of His person has obviously a reference, either to His own divine perfections, or to His offices as the Saviour of sinners.
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